Jesus gave a simple command: “Love your neighbor.”1 However, “neighbor” is pretty vague, and some wise guy asked Jesus, “Who is my neighbor?”2 Jesus answered with the story about a traveler on the way to Jericho who was ambushed by thieves, beaten, robbed, and left for dead. Two people passed him by but didn’t stop to help.3
I can speculate on what each might have been thinking as he passed that poor guy on the side of the road.
Once upon a time, in a faraway land called Uz, there was a guy named Job. He was definitely one of the best guys around. He feared God and avoided evil. He was generous, kind, hardworking—overall, a good, godly man.1
Not only was Job a good guy, he also had a pretty great life. He had money, land, livestock, and servants. He had a wife and ten children.2 He was healthy. He was a respected figure in the community and had friends everywhere. Everyone knew who Job was.3
One of the best-known stories in the Bible is also one of the strangest. Nearly everyone, it seems, knows about Jonah and the whale. It’s a Sunday school favorite. But it’s also one of those perplexing tales that makes one wonder, Why, God, why?
The first mention of Jonah in the Bible1 establishes that Jonah was alive circa 800–750 B.C. and was from the town of Gath-hepher in Israel, a few miles from Nazareth. He apparently already had a reputation as a prophet when God called him to prophesy against Nineveh, the capital of Assyria.
I had a basic knowledge of who Hagar was through the various illustrated Bibles I had read as a child. But this year, after deciding to read through the Bible cover to cover, I came away from her story with new perspectives on God’s individual love for each of us.
Two dreams were the start of Joseph’s troubles.
“Listen to this dream,” Joseph told his 11 brothers. “We were out in the field, tying up bundles of grain. Suddenly my bundle stood up, and your bundles all gathered around and bowed low before mine!”
Shadrach, Meshach, Abednego, and their pal, Daniel, were four young men who might have passed into obscurity if not for some remarkable things that happened in their lives.
The story begins around 500 years before Christ with these young men being taken far away from their homeland as captive slaves by Nebuchadnezzar, king of the Babylonian Empire.
“Disciple Making:Training Leaders to Make Disciples,”1 cites an imaginary report to Jesus from the Jordan Management Consultant firm in Jerusalem, detailing its findings on the twelve men He had submitted for evaluation.
Again [Jesus] began to teach by the sea. And a great multitude was gathered to Him, so that He got into a boat and sat in it on the sea; and the whole multitude was on the land facing the sea. Then He taught them many things by parables.––Mark 4:1–2